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The Feminine Matrix of Sex and Gender in Classical Athens
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The Common Aphrodite was born of a woman and thus he castigates this type of eros as common and promiscuous: This of course, is the love felt by the vulgar, who are attached to women no less than to boys, to the body more than to the soul, and to the least intelligent partners since all they care about is completing the sexual act. Diotima states: some people are pregnant in body, and for that reason they turn more to women and pursue love in that way, providing themselves through childbirth with immortality and remembrance and happiness…while others are pregnant in soul-because there surely are those who are even more pregnant in their souls than their bodies.
Works consulted: Cavarero, Adriana. Like this: Like Loading Comments Leave a Comment Categories Philosophy. Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:.
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I focus on the sexual reputations of Sparta, Lesbos and Corinth in particular, since these regions seem to have attained especially strong symbolic associations with very particular sexual cultures. Skip to main content. MyWellesley Wellesley College. Kate Gilhuly. Internships Map Visit Give.
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